<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-3830436206291602827</id><updated>2012-02-17T21:18:47.042-08:00</updated><category term='Porter'/><category term='Advani'/><category term='Jan Chetna'/><category term='Yatra'/><title type='text'>JUST A THOUGHT !</title><subtitle type='html'>.....self examination through dissemination......</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>19</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-2002101577725652657</id><published>2011-10-11T09:20:00.000-07:00</published><updated>2011-10-11T09:22:54.134-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Yatra'/><category scheme='http://www.blogger.com/atom/ns#' term='Porter'/><category scheme='http://www.blogger.com/atom/ns#' term='Jan Chetna'/><category scheme='http://www.blogger.com/atom/ns#' term='Advani'/><title type='text'>Jan Chetna Yatra: A Fiasco in Making</title><content type='html'>&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: 13px; line-height: 19px; "&gt;&lt;p style="text-align: justify;"&gt;The Jan Chetna Yatra by Shri L. K. Advani, flagged today from the State I am currently sitting in, could not have come at a more inappropriate time, promising to damage the BJP’s image and prospects to a large extent. It is startling that the person who had spent 90% of his time in the opposition benches (Narendra Modi, 2011) is capable of making such an erroneous political move. By positioning his  proposed thirty eight days &lt;em&gt;yatra&lt;/em&gt; as a means to initiate mass awareness and mass mobilization in order to create new awakening against corruption and black money (Narendra Modi, 2011), the veteran leader has completely miscalculated the impact of such a move. Let us utilize Porter’s Generic Strategies to deconstruct the aptness of this &lt;em&gt;yatra&lt;/em&gt; by the supposed Prime Minister-in-wating.&lt;/p&gt;&lt;p style="text-align: justify;"&gt;To the un-initiated, Porter’s Generic Strategies (Porter, 1985) constitutes three approaches to position an institution with respect to its competitors in order to be competitively viable. The term “generic” was used by Porter for he argues that the approaches are applicable across products and services of institutions of any size. The three approaches are:&lt;/p&gt;&lt;p style="text-align: justify;"&gt;(1)Cost leadership i.e. no frills&lt;/p&gt;&lt;p style="text-align: justify;"&gt;(2)Differentiation i.e. creation of uniquely desirable products and services&lt;/p&gt;&lt;p style="text-align: justify;"&gt;(3)Focus i.e. offering of specialized services in niche market&lt;/p&gt;&lt;p style="text-align: justify;"&gt;On viewing critically the Jan Chetna Yatra, which can be viewed as just another platform (read ‘product’) in offering to the Indian public, seasoned by now to fight corruption wars on the street, I argue that primarily the BJP has failed to differentiate itself from the just concluded and still talked about scuffle between Anna Hazare and the Government. Advani’s words in Sitabdarai, “I am confident that the steps to fight against corruption, be it Lokpal, black money, will be taken up in the coming session of Parliament” (Advani, 2011), falls flat against the antics of Team Anna who literally made the Government burn the midnight oil. I feel sorry to note that over time, the opposition in our democracy has also been reduced to a position, with mindless criticisms emerging now and then that contribute more to decibels than ring a warning bell. The BJP ought to go back to drawing board and think of something different. Innovation does enhance visibility if not acceptance, and the BJP which been living long under the shadows of its former self as well as activists like Anna Hazare and Baba Ramdev, needs to rechristen itself and actually live for the Bharatiya Janta (Indian People) which it so proudly proclaims. Parroting Anna &amp;amp; Co. shall ruin the Congress but shall not bring the BJP to power.&lt;/p&gt;&lt;p style="text-align: justify;"&gt;Having argued above that the Jan Chetna Yatra is nothing but the old wine in new bottle, it is imperative that we look at the means employed for the desired end. Shri Advani shall traverse the length and breadth of the country through a &lt;em&gt;rath&lt;/em&gt;or chariot which in fact is a bus that has been reconfigured by the ace vehicle designer Dilip Chhabria at a workshop in Pimpri, near Pune (Deshpande, 2011). Although the BJP top brass has maintained a stoic silence on the amenities available in the chariot, yet history often repeats itself, and thus can be expected to repeat itself this time too. Back in 1990, when Chhabria had designed the chariot for Advani's yatra to mobilise support for the Ram temple in Ayodhya, air-conditioned rest room, public address system and a satellite TV system in the vehicle drew more crowds than the speeches (Deshpande, 2011). I would like to believe that the reconfigured vehicle had more to do then towards generating a favourable perception of people for the saffron party than the “Ramrajya” speeches. At least I was enamoured by the same. The vehicle spoke of a change that was drastically missing and frantically aspired for in 1990s. However 2011 needs a person who is untouched by opulence and steadfast in integrity. The Messiah must rise from the least prosperous and the most harassed. In the season of scams, he must have the least access to prosperity. Anna Hazare and Baba Ramdev did fit the people’s image of a perfect leader, clean, courageous and communicative. Shri Advani with his fashionable &lt;em&gt;rath&lt;/em&gt;shall be left alone in this battle to display the maximum frugality. The BJP has lost the focus. When the &lt;em&gt;aam aadmi&lt;/em&gt;(ordinary citizen) has been denied the &lt;em&gt;haath &lt;/em&gt;(hand) of Congress, which was promised in the elections, thanks to the unrestricted loot by its allies, the BJP ought to have come as an &lt;em&gt;aam&lt;/em&gt; (ordinary) party. Impression management is a pre-requisite for effective management and knowledge and application of it always helps.&lt;/p&gt;&lt;p style="text-align: justify;"&gt;We need to be free of corruption and we shall be, but no thanks shall be due for the same to BJP or the Congress or to Shri Lalu Prasad Yadav who claimed that “Advani is spoiling the birth place of Jaya Prakash Narayan in Bihar” (Yadav, 2011). It is surprising that Laluji still points finger at other politicians post his public rejection in the 2010 Bihar elections. Anyways it is the nature of Indian politics: to bite without right.  I believe that corruption has no institutional cure; rather corruption has been institutionally designed and is sustained till a hue and cry emerges from the least benefited party (or least corrupt party). Hence the cure is primarily contingent on individual refinement which is in turn contingent on the education one receives and never one’s attendance on a political juggernaut. Has the UPA or the BJP done enough on education? That shall be the subject of another blog.&lt;/p&gt;&lt;p style="text-align: justify;"&gt;&lt;strong&gt;References&lt;/strong&gt;&lt;/p&gt;&lt;p style="text-align: justify;"&gt;1. Modi, Narendra (2011), ‘Full Text: Modi’s open letter on Advani’s Yatra’(retrieved from&lt;a href="http://ibnlive.in.com/news/full-text-modis-open-letter-on-advanis-yatra/191899-37-64.html" href="http://ibnlive.in.com/news/full-text-modis-open-letter-on-advanis-yatra/191899-37-64.html"&gt;http://ibnlive.in.com/news/full-text-modis-open-letter-on-advanis-yatra/191899-37-64.html&lt;/a&gt;, on 11.10.2011)&lt;/p&gt;&lt;p style="text-align: justify;"&gt;2. Porter, Michael E. (1985), &lt;span style="text-decoration: underline;" style="text-decoration: underline; "&gt;Competitive Advantage: Creating and Sustaining Superior Performance&lt;/span&gt;, The Free Press: New York&lt;/p&gt;&lt;p style="text-align: justify;"&gt;3. Advani, Lal Krishna (2011), ‘Advani begins his yatra, criticises ‘corrupt’ UPA’(retrieved from&lt;a href="http://ibnlive.in.com/news/advani-blames-corrupt-upa-of-clinging-to-power/192091-37-64.html" href="http://ibnlive.in.com/news/advani-blames-corrupt-upa-of-clinging-to-power/192091-37-64.html"&gt;http://ibnlive.in.com/news/advani-blames-corrupt-upa-of-clinging-to-power/192091-37-64.html&lt;/a&gt;, on 11.10.2011)&lt;/p&gt;&lt;p style="text-align: justify;"&gt;4. Deshpande, Priyankka (2011), ‘Advani yatra set to roll today on made-in-Pune rath’(retrieved from &lt;a href="http://www.mid-day.com/news/2011/oct/111011-pune-Advani-yatra-set-to-roll-today-on-made-in-Pune-rath.htm" href="http://www.mid-day.com/news/2011/oct/111011-pune-Advani-yatra-set-to-roll-today-on-made-in-Pune-rath.htm"&gt;http://www.mid-day.com/news/2011/oct/111011-pune-Advani-yatra-set-to-roll-today-on-made-in-Pune-rath.htm&lt;/a&gt;, on 11.10.2011)&lt;/p&gt;&lt;p style="text-align: justify;"&gt;5. Yadav, Lalu Prasad (2011), ‘Advani's yatra an insult to Bihar's land: Lalu’ (retrieved from&lt;a href="http://ibnlive.in.com/news/advanis-yatra-an-insult-to-bihars-land-lalu/191866-37-64.html" href="http://ibnlive.in.com/news/advanis-yatra-an-insult-to-bihars-land-lalu/191866-37-64.html"&gt;http://ibnlive.in.com/news/advanis-yatra-an-insult-to-bihars-land-lalu/191866-37-64.html&lt;/a&gt;, on 11.10.2011)&lt;/p&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-2002101577725652657?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/2002101577725652657/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=2002101577725652657' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/2002101577725652657'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/2002101577725652657'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2011/10/jan-chetna-yatra-fiasco-in-making.html' title='Jan Chetna Yatra: A Fiasco in Making'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-2221650567435488054</id><published>2010-05-01T10:05:00.000-07:00</published><updated>2010-05-01T10:42:26.081-07:00</updated><title type='text'>To My Baba...</title><content type='html'>I came across this beautiful song-cum-lyrics while watching a serial. It so beautifully echoes my emotions for my Master.&lt;br /&gt;&lt;br /&gt;Do listen:&lt;br /&gt;&lt;object width="300" height="300"&gt;&lt;param name="movie" value="http://www.youtube.com/v/HZ0DXqVi5LU&amp;amp;hl=en_GB&amp;amp;fs=1&amp;amp;rel=0"&gt;&lt;/param&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;/param&gt;&lt;param name="allowscriptaccess" value="always"&gt;&lt;/param&gt;&lt;embed src="http://www.youtube.com/v/HZ0DXqVi5LU&amp;amp;hl=en_GB&amp;amp;fs=1&amp;amp;rel=0" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="480" height="385"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-2221650567435488054?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/2221650567435488054/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=2221650567435488054' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/2221650567435488054'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/2221650567435488054'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2010/05/to-my-baba.html' title='To My Baba...'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-3559291637299635645</id><published>2009-07-17T01:40:00.000-07:00</published><updated>2009-07-17T09:53:54.850-07:00</updated><title type='text'>A Conceptualization of Love</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span"  style="color:#000099;"&gt;Purpose of the writing&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Love has been often described as an elusive concept by many researchers and "practitioners". The above statement finds credence from the oft quoted statement on love : "Love is blind". However nothing stops us from taking a plunge into the depths of this phenomenon that is supposed to be the panacea of majority of the problems of mankind. If we can make an attempt to elucidate the dimensions of human love scientifically we can provide a face to this supposedly mysterious phenomenon. This article exactly aims to do so.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span"  style="color:#000099;"&gt;The conceptualization&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Before I proceed, I wish to clarify that this articulation is limited to human love only. I define human love as any love expressed between humans, or between humans and inanimate/animate objects. Having established the purpose and limitation, I argue that human love can be thought of comprising three dimensions - affection, commitment and expectation. Below I make an effort in deducing the contents, span and scope of the three dimensions.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;span class="Apple-style-span"  style="color:#000099;"&gt;1- Affection:&lt;/span&gt;&lt;/i&gt; Affection can be defined as an affinity for some person/object on account of attraction for his/her/its origination or attribute(s). The definition is not as complicated as it sounds. Affinity can be understood of comprising of two basic dimensions  i.e. attraction and attachment. Affection thus begins with attraction to some noted attributes of a person/thing which in turn leads to attachment. Apart from that sometimes affinity may also arise based on the origin of the object/subject or due to classification of object/subject to a certain cluster that is viewed favorably or in awe by the prospective lover. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;span class="Apple-style-span"  style="color:#000099;"&gt;2- Commitment:&lt;/span&gt;&lt;/i&gt; Commitment can be defined as an unchangable decision to stand by the object of love through thick and thin. If viewed critically, it can be observed that commitment can be decoded to consist of two dimensions - valuation and steadfastness. By valuation I mean the prospective lover values the object/subject of his/her affection over others. And by steadfastness I mean that the valuation does not decrease in absence of the attibutes that initally attracted the prosepective lover. If there is a fall in the stature of the object of love the prospective lover helps in stabilizing and then aids in ascent of the object to its previous level of glory. Thus commitment is one step ahead of affection in that it supports the maintenance of the loved attributes of the object of love. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;span class="Apple-style-span"  style="color:#000099;"&gt;3- Expectation:&lt;/span&gt;&lt;/i&gt; Though it is often advocated that love is selfless and the reward of love lies in loving, however I argue that expectation does charactrize love. In my opinion, human love is sustained by reciprocation. We need to see that we are wanted and the time and energy we bestow on the object of our love is valued. However what is the guideline for effective reciprocation? Its the expectation of the partner. Expectation serves as a lighthouse to guide us in our degree and type of reciprocation. It helps throw light on the needs and desires of the loved one and makes us reciprocate in defined appropriateness. Thus we define expectation as expected, desired and guided reciprocation. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Having established the dimensions of love, we can now make an attempt to define the same. &lt;b&gt;&lt;span class="Apple-style-span"  style="color:#990000;"&gt;Love can thus be characterized as an emotion that begins with attraction to some attributes, goes beyond it by displaying commitment and is sustained by fulfilled expectations.&lt;/span&gt;&lt;/b&gt; Hoping this shall give a guidance to structure our emotions and make  love a productive and fulfilling endeavour. &lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-3559291637299635645?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/3559291637299635645/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=3559291637299635645' title='10 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/3559291637299635645'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/3559291637299635645'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2009/07/conceptualization-of-love.html' title='A Conceptualization of Love'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>10</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-7521641590161086668</id><published>2009-03-20T02:34:00.000-07:00</published><updated>2009-03-20T03:36:18.479-07:00</updated><title type='text'>Exported Netas-Lesson unlearnt</title><content type='html'>&lt;div style="text-align: justify;"&gt;The Indian electorate and their political representatives have not learnt their lessons after sixty years of Independence. Now that the election jaggaurnaut has started rolling, it is really comical to see Netas being 'exported' from some region of the country to represent people in another region. &lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;What is the logic of one Sanjay Dutt from Mumbai fighting elections in Lucknow to represent it in Delhi? And one Azharrudin from Hyderabad to fight elections in Rajasthan? Is it not a joke of democracy? &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;How aware is Mr. Dutt of the problems in Lucknow? Lucknow is literally an extended arm in the busy air route from Mumabi to Delhi which Mr. Dutt shall frequent. With all due respect to him, he must look forward to contest from a constituency where he is known for what he has done - Bombay. Public servce is best done after one is aware of the social problems first hand. And for that one must have roots in that particular place and society. Mr. Dutt do you belong to our society? Most of the electorate you wish to represent in the hallowed Parlaiment house will never have seen you personally other than the movies you acted in. Very few of them can afford the parties you go to and most of them are contented to lead a simple life. Learn something from your father who contested from Bombay the place where he built his career and represented the people whose day to day problems he was aware of. It shall do a world of good to this democratic drama that the nation is about to go through in a month's time. Or else its just a joke. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;And do the citizens have any right in deciding who shall stand in elections for them? How did the Samajwadi Party boil down on Sanjay Dutt? Did they ask the people of Lucknow before doing that? Will the Congress party ask the constituency in Rajasthan whether they agree to their choice of Azharruddin as their candidate? Lot of hue and cry is being raised over the inclusion of 'none of the above' in electronic voting machine in this election. However if looked at an economic point of view its a sheer waste of resources and time if at the end of all this activites one lands up with no result. This can be avoided if quality control is done right from the beginning and public opinion about their prefered representatives from every party is listened to . &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The silver lining in all this is the example of Ms Mallika Sarabhai, the famous danseuse and social activist. She is contesting from Gandhinagar constituency the place she was born, the place that she describes as 'karmabhoomi'. She is part of the people residing there breathing the same air they breathe and facing the same challenges they face, no more and no less. That is an example of principled politics. That is an example one must look up to. That is an example both the electorate and the political parties must derive lessons from. Mindless fielding of candidates shall do no good to the nation for the ultimate goal is standing up for the people in the Parlaiment which can be only accomplished if one is more aware of the problems of the people than preferences of one's parties. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Its time we make our People Representation Act more specific and go beyond the usual criminlaization of politics. Till then its a wait and watch policy on the game plan of these exported netas. Amen!&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-7521641590161086668?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/7521641590161086668/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=7521641590161086668' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/7521641590161086668'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/7521641590161086668'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2009/03/exported-netas-lesson-unlearnt.html' title='Exported Netas-Lesson unlearnt'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-8699529511599250578</id><published>2009-03-20T00:08:00.000-07:00</published><updated>2009-03-20T02:32:48.264-07:00</updated><title type='text'>Its deflation now !</title><content type='html'>&lt;div style="text-align: justify;"&gt;Well it is really a revealation for me to witness inflation and deflation in a span of less than 12 months. I had heard about the deflation that had hit Japan in the 1990s termed as 'the lost decade' and also of the Great Depression of the 1930s yet in one case I was geographically constrianed and in another case I was constrained by time to have a feel of it. Now both of them have come to visit India and analysing the consequences of these is really giving me a good chance to apply my knowledge in decoding the consequences. &lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;Inflation has caused deflation&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Well the first thing first. Inflation is the reason for the current deflation level. The price rise had actually made many goods and services inaccessible to the consumers. And the credit crunch initiated by the RBI to fight inflation has actually decresed the free money available to peopel to splurge. People have become more concerned about savings than expending. Hence demand for goods and servies had gone down over time. Thus manufacturers have started decresing the price of the goods and servies to coax people in buying there products. This causes deflation in the economy.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;What are the consequences?&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Manufacturers start to decrese prices for they see infront of them inventory piling up. Hence they need to dispose them of to at least break even. Hence they stop production for time being. Workers lose pay and the economy slumps further. Long term deflation may end in manufacturers firing employees since labour accounts for the highest cost of production in any industry. Thus long term deflation may result in unemployement. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Since internal demand is low, exploration to harness and supply to external demand may increase. Hence exports may proliferate. However it is yet to be seen whether increase export can counter the effect of low consumption. This also differs on the prevailing foriegn exchange.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;Where to invest?&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Invest in industries where the demand will never cease to decrease. For eg. telecommunications and healthcare. Good returns is assured. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-8699529511599250578?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/8699529511599250578/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=8699529511599250578' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/8699529511599250578'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/8699529511599250578'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2009/03/its-deflation-now.html' title='Its deflation now !'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-3449375136849074919</id><published>2008-12-02T21:27:00.000-08:00</published><updated>2008-12-04T03:00:34.021-08:00</updated><title type='text'>A Logic for Compensation Package</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;Introduction&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The terror strikes on Mumbai has no doubt shaken the conscience of the nation. Our insecurity, vulnerability and level of reaction preparedness has left everyone wondering whether they had made the right choice in thrusting power in the hands of individuals who appear so self-obsessed in using the national property for personal benefit. Well the tragedy of self - obsession did not stop with the death of terrorists, but it went further when each politician went on announcing compensation packages for the brave officers. From where did they get so much money from? Then why these people were not taxed under the IT Act? And if its the public money they were donating, who granted them the authoirity to do so? And most importantly how did they arrive at the number they wish to grant? All this brings out a gaping hole in the compensation policy and therefore the motivation for this article. &lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;I want to give a simplistic mathematical model that will not only guide the politicians/leaders in arriving at a number that shall be in accordance with the action of the awardee but also make the package a transparent property that can be scrutinized logically by the public they represent. This way there is an enhancement of accountability and lucidity is induced in the compensation package system. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;Assumptions and scope&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The model follows two primary assumptions. They are:&lt;/div&gt;&lt;div style="text-align: justify;"&gt;1- The operation involves the use of millitary or police personnel.&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;2- The awardee is killed in operation.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;Variables identification&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The falacy in the current compensation awarded by the Govt. or the politicians to be precise is that they are just a random amount spoken at the spur of the moment. So the intitial problem is to isolate and define some variables that must be borne in mind while awarding these compensation packages. I state them below:&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;1- Gain of operation [G]&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;This conatins two sub variables- the first sub - variable is the &lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;richest survivor at the end of operation.&lt;/span&gt;&lt;/span&gt; Well this is not to state that the poor need not be saved. Moreover while firing away the awardee will not be in a conscious position to determine and judge the economic state of the ones he will be saving. But to just give a tangible reward for his bravery, the richest survivor of the operation is taken to determine the value of the operation. I argue and state that half of the annual income of the richest survior must be awarded to honour the gallant personnel. This is because I have taken an implicit assumption that the money shall be deducted from the income of the richest survivor. So one must leave the survivor with some amount too. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The second sub variable is the &lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;costliest property saved after the operation.&lt;/span&gt;&lt;/span&gt; This is self explanatory. If its a partially damaged building then property saved equals the complete property cost in current market price less the damaged part of the same. If its undamaged single undivided property, I argue the complete property price must be awarded. The logic is that the gallantry of the awardee has stopped the owner of the property from bearing renovation cost of the property to total loss of the same.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Hence on a whole it can be stated that compensation awarded is directly proportional to the gain in operation.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;2- Time [T]&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The third variable is "time of operation". Needless to say the higher the time of operation, the more the resources used and more liklihood of damage to life and property. According to experts, the response to an attack must be within 30 mins of the attack. Any reaction time that is greater than these stipulated 30 mins provides a double advantage to the attacker namely aiding in planning and grabbing strategic positions for engagement. Hence compensation package awarded must be invesely proportional to the square of time spent in operation. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;3- Family [F]&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Last but not the least the survivors of the family of the awardee must be taken into account. They may have lost a family member who was an earning member. So the last drawn annual income of the slain personnel must be given  aggregated to the number of years left till another member of the family (preferably the child irrespective of sex) is able to support the family after completion of education. Usually this age can be taken as 25 years (taking cue from the ancient Ashrama stage that puts Bramhacharya ashram meant for education till age of 25 years). The logic is not to allow the standard of the family to depreciate in absence of the earning member. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;Mathematically speaking&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Compensation is represented as C&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;1- C is directly propertional to G &lt;/div&gt;&lt;div style="text-align: justify;"&gt;=&gt; C is directly propertional to [ i/2 + (p - d)]; where i = the total income of the costliest survivor, p = total cost of property in current market price, d = damaged cost of property in current market price&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;2- C is inversely propertional to T (2) [ read it as T squared]&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;3- C is directly propertional to F&lt;/div&gt;&lt;div style="text-align: justify;"&gt;But F = (25 -n) x; where n = the current age of the eldest born, x = the annual income of the deceased at the time of death.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;=&gt; C is directly proportional to (25 - n) x&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;Therefore the final equation is:&lt;/span&gt; &lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;C = k [2p-2d+i][x(25-n)/t(2)]&lt;/span&gt;&lt;/span&gt;; k = constant&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The constant k if analyzed in terms of units comes as time/Rs. It means the amount of time that is spent to generate a rupee in this country. So it can be argued that constant &lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;k = GDP  growth rate of the nation at the time of operation&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;.&lt;/span&gt; &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;Conclusion&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A democracy survives when people are taken into confidence by the political class to win confidence. Hence a rational expnditure structure is a must for one is handling public money. So this is a small effort in my part to devise a model for compensation packages that our bravehearts so truly deserve. Criticisms to improve the model are welcome. &lt;/div&gt;&lt;div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-3449375136849074919?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/3449375136849074919/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=3449375136849074919' title='4 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/3449375136849074919'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/3449375136849074919'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/12/logic-for-compensation-package.html' title='A Logic for Compensation Package'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>4</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-3439441174761169089</id><published>2008-10-09T23:33:00.000-07:00</published><updated>2008-10-10T00:27:27.737-07:00</updated><title type='text'>Some Models for Dowry Calculation</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Background&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;This thought came while I was busy refuting a blogger whom I had met in the cyberspace through a common friend. She had written something about matrimonial ads and had bashed up &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;man&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;kind very unkindly through &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;politically correct&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; language. Added to that were some psychopaths who had boosted up her ego without a critical thought on her writting and made her believe that she was championing the cause of women. Well what followed in a nutshell was that I engaged myself in a debate with her and when she saw the ground beneath her slipping, she gave a few lectures to me on &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;humilty and respect&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; and vanished away with a huff! Well insecure people can never sell secure ideas. &lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Anyway I dedicate this piece of writing to that very individual who provided the much in demand food for thought for these models to germinate in my cerebral space. &lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Approach 1- An econometric model for dowry calculation&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="border-collapse: collapse; font-family: arial; font-size: 13px; "&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Problem definition:&lt;/span&gt;&lt;/strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; Marriage can be defined as a transaction of goods, services and emotions between partners.&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;The variables for &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(0, 0, 102);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;transaction&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; and the means to measure them:&lt;/span&gt;&lt;/strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; Three variables I am taking for defining &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;transactions&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; - goods, services and emotions.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;1- &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Emotions&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; can be measured as EQ of each partners and a correlation of them can be entered in the model&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;2- &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Services&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; can be measured as the "number of trips/month" to finalize the match. In &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;affection marriages&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; its usually very high since lot of convincing stuff to make the families agree has to take place&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;A note on affection marriage&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; - The term &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;affection marriage&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; has been coined by me to define what is called as love marriage by the blind-in-love mortals. This is because these love marriages are the ones which provides the fodder for the numbers to swell up the divorce registers. My question is, "Can love end?" After lot of debates and arguments with self and critically observing such &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;affairs&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; (I mean that word!) I arrived at a conclusion - "That love can end if its done with a reason. &lt;/span&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Anything that is done with a reason ends with a reason&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;." But love is reason-less. And hence what is prevalent before us is affection marriage in the garb of love marriage. &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;I define affection marriage as a time bound emotional contract that builds up between two individuals for a tangible reason.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;3- &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Goods&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; we can keep as a question. Rather we shall discover how much &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; one must pay to keep the marriage working.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;4- This can be regressed against the "nember of years one wants to stay in the marriage" which can be measured as "&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;anniversary"&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Equation: &lt;/span&gt;&lt;/strong&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Anniversary = y + EQ + no. of trips/month + Goods to be given ( y = intercept).&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;This way one can calculate the goods or &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; one has to give/take scientifically.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;Approach 2- An alternative appraoch&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-weight: normal; "&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;This model is a different way to look at the problem of &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Again keeping the same variables as defined previously.....&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;span class="Apple-style-span" style="font-size: 13px; "&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: 16px; "&gt;1- Anniversary is directly proportional to higher correlation of EQ scores.&lt;/span&gt;&lt;/strong&gt;&lt;span class="Apple-style-span" style="font-size: 16px; "&gt; - This is pretty logical I guess and no need of any explanation.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;2- Anniversary is inversely proportional to service exchanged.&lt;/span&gt;&lt;/strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; Now service exchange is defined as &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;no. of trips/month&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; made by partners to satisfy families to agree to their union. Hence this leads to emotional drain and hence emotional loss. Many times they have to abandon their plans and an "affection marriage" fails to initiate. I want to clarify this more. It may happen that the partners may not marry at all to anyone in their lifetime resisting the resistance. But thats beyond the scope of the model. The assumption is the partners do eventually marry each other. It follows the &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;success-only&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; criterion.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;3- Anniversary is directly proportional to goods or &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; given/taken.&lt;/span&gt;&lt;/strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; I take a more economic standpoint here. More the &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; got, more the spending/purchasing power of the husband for the wife and hence less percieving of the wife as an economic burden.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;So the equation becomes: &lt;/span&gt;&lt;/strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;Anniversary = k X EQ X months/trip X goods&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Facts abt equation (units)&lt;/span&gt;&lt;/strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;: k = constant, EQ = no units, trip = measured in kms., goods = measured in Rs (lakhs), Anniversary = years&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;So &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;k's unit is km/Rs (lakhs)&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; (since year and month cancel each other !)&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;em&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;I define "k" as the "mile-age constant of a marriage"&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;; and its implications I give below. &lt;/span&gt;&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;em&gt;&lt;/em&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Implications:&lt;span class="Apple-style-span" style="font-size: 13px; font-weight: normal; "&gt;&lt;span class="Apple-style-span" style="font-size: 16px; "&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;span class="Apple-style-span" style="font-size: 13px; font-weight: normal; "&gt;&lt;span class="Apple-style-span" style="font-size: 16px; "&gt;As one can see, if the denominator, that's goods, increases, the mileage constant decreases, i.e. the distance between the guy and girl (physical and assumed to be emotional) decreases with every extra rupee spent; it means the guy and the girl are ready to bear anything and stay on since a huge cost has been involved. So high &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: 16px; "&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: 16px; "&gt; marriages are "stable", stability again being defined purely based on no. of years spent together. No taking into account of emotions.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;em&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Mile age constant has to be decreased for marriage to last - thats the thesis.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/em&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; So one more way  to decrease the "k" is to decrease number of trips. It happens if parents are cooperative and realize marriage is the business of two individuals and all they have the role is to felciliate the union. Hence &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; asked is decreased too. Such marriages are stable provided the EQ of the individuals have a high correlation and assumed not to change over time.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Societal implications of the current model:&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;1- A database of mile-age constants of all marriages in every community and caste can be made. This shall help us in calculating the &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; needed. Hence this shall fecilitate an advance planning by parents.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;2- If it is an "affection-marriage", well the parents can actaully calculate the trade-off and hence based on the demand and desire can control the number of trips made by the parties for convincing them&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;3- The partners can actually calculate their years of togetherness and this shall motivate them to stay along and hence may increase the potential stability of marriage by making them submit to each other and hence understand each other better.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;Approach 3- Dowry viewed as economic asset by the groom's family&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Family A will get a bride from family B.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;The &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; must be calculated based on the most sensitive expenditure of a family that will be affected on getting another girl. Hence according to me its &lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;food&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;. Hence one must calculate the avg. monthly expenditure of food of Family A, say "x"&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Marriage is nothing but can be viewed as transferring of one individual from one house to another permanently assuming the marital status to be infinite&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;. Hence the monthly expenses on food for Family B can be calculated, say "y". Let the family mambers in this family be "a". So "y" can be leveraged on these family members for simplicity. So its "y/a" on the girl for share of expenditure.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; is nothing but transferring this "y/a" from Family B to Family A aggregated to the number of years the marital bond lasts.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Now the life expectancy for men is 70 years in India (according to WHO report, 2006) and 67 for women. So marriage shall last till both the partners are alive and this is again assuming the bond is infinite and not broken by discord.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;People marry in modern India at the age of 25 years minimum. So marriage lasts for 42 years.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Hence &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; to be paid = y/a X 12 X 42 rupees.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;This is scientific way of determining again the &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; to be paid and has utility value rather than the show off value.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;strong&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;A Note and some concluding comments&lt;/span&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; was never meant to be a contribution to the family's expenditure. Actually there is no justification of people asking such huge amounts. The incremental increase in family's expenses thanks to coming of a girl into its fold is very less compared to the wealth exchanged in name of &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;. &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;Dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; is rather a show of power of individuals to society about the quality of life they are leading. Hence marriages are such expensive affairs. But if you look critically you shall see what we call marriage is actually chanting of a few mantrams and tying a knot. Throw in some new pairs of clothes for the couple. Its darn simple ceremony. Just blown into bits by the show-off. Personally I will love to marry in a court.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;I am against &lt;/span&gt;&lt;span class="nfakPe" style="background-image: initial; background-repeat: initial; background-attachment: initial; -webkit-background-clip: initial; -webkit-background-origin: initial; background-color: rgb(255, 255, 136); background-position: initial initial; "&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;dowry&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; and so are many. But yet the system still exists. As a scientist, I love working with reality and not idealism . So refrain from judgements unlike my friend to whom I have dedicated this piece. &lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt; &lt;/span&gt;&lt;/div&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-3439441174761169089?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/3439441174761169089/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=3439441174761169089' title='10 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/3439441174761169089'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/3439441174761169089'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/10/some-models-for-dowry-calculation.html' title='Some Models for Dowry Calculation'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>10</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-8745037862652745628</id><published>2008-10-05T05:33:00.000-07:00</published><updated>2008-10-05T06:34:49.112-07:00</updated><title type='text'>The US Financial Crisis - How am I affected?</title><content type='html'>&lt;div style="text-align: justify;"&gt;Well people this is a small attempt on my part to make the financial crisis going on rationally explainable to the common man. Trust me, none of us are immune to it. &lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;To start with lets remember the fundamental of business is &lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;transaction&lt;/span&gt;&lt;/span&gt; and is explained by the &lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;barter system&lt;/span&gt;&lt;/span&gt; which is nothing but exchanging goods needed and of utility value between two parties or persons. Now money is also a type of 'goods'. The importance of money lies in the fact that its utility value can be generalized across transactions i.e. it can be exchanged for all type of goods and commodities. Hence its utility value is highest. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Now in the 'market' which is nothing but a contextual scenario where the transactions occur, the people (party 1) suddenly find that the type of goods produced by the firms (party 2) are not satisfactory and hence they do not give the money to the firms and take their goods in exchange. The people start hoarding the money for they do not trust the firms and their produce anymore. Therefore money (&lt;span class="Apple-style-span" style="font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;dollars&lt;/span&gt;&lt;/span&gt; here) slowly start vanishing from the market while number of commodities increase. The firms do all the gimmicks possible like giving heavy discounts and reducing the price but to no effect since the well informed consumers are pretty sure that the commodities are not worth exchanging for the money they have. Hence this lack of liquidity drives firms to closure. Now firms have also borrowed heavily from te investment banks which are nothing but financial sources for the firms. With the closure of firms, there is a loss of business and liquidity for these banks. Hence they too wind up business. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Well what I wrote till now is the macro scenario. But how does it affect me and India in general? Well since everybody wants to save up and hoard money, the interest rates will go up. Hence loans will be given but with higher interest rates, since no one wants to part with money. So those of us who wants to buy a house or a vehicle will do better to wait for sometime in future. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Because the currency of US is dollars and this is what is facing the crunch (putting little economical terms - the demand for dollar is high while supply is drastically low), its value appreciates with respect to other currencies; here we shall take our currency - rupee. Now if I buy something from US, I have to pay them in their currencies or dollars. Since more number of rupees equals one dollar now, I have to shell out more money. Hence imports will be hit badly since for the same quantity of imports, the nation has to shell out more money. On the other hand, exports will be non-profitable. Simple logic again - there is no demand of the commodities in US since people are interested in hoarding dollars than spending them freely for these commodities.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;As I mentioned before, its better to stop buying houses and vehicles now, well the real estate business will be hit due to this decison of mine. And so is the automobile industry. TATA- Nano project may not be that badly hit for the customer segment its targetting can afford one lakh. But TATA may still face loss in aggregate in this project for it may not generate volumes thanks to the financial crisis. Software sector is one more sector that will be badly hit since most of the projects come from US. Since firms there are saving up by cutting costs and making calculated moves, no projects come to India and hence its psedo-employment for the professionals. Since there are no consumers, the operational activities of firms here will come down. This will result in lay-offs and loss of employement to many graduates being churned out of numerous colleges. I sometimes wonder why is education industry not tied up or affected by the financial crisis! Added to this, inflation is already at 12% in India. With no money flowing into pocket, how can one dream of buying the commodities despite the discounts and promotional offers? In a nutshell economy crashes, for we are too dependent on US. Industries which are independent like media, telecom and insurance will remain relatively unaffected. My Puja and Diwali expenditure has to reduce too sadly !&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;So when shall it end? Till all the loss making firms wind up and banks are left to finance only firms that will prosper. Then money flows in and people prioritise their demands and are ready to spend. Another way is if the US Federal Reserve (like our RBI) comes out and lends more money to the banks to enable them to lend out to these firms to save themselves. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Till then all of us have to wait and watch and hope that  our leaders at Delhi do their level best to isolate our economy as far as possible from other countries. Complete isolation is not possible yet the sensitive sectors must be isolated. An internal market for software services ought to be developed and our industries should try to come up to offer a market for it. Hoping for the best !&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-8745037862652745628?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/8745037862652745628/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=8745037862652745628' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/8745037862652745628'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/8745037862652745628'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/10/us-financial-crisis-how-am-i-affected.html' title='The US Financial Crisis - How am I affected?'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-447696427928884718</id><published>2008-10-04T05:50:00.000-07:00</published><updated>2008-10-04T22:26:18.848-07:00</updated><title type='text'>Self - Orientation Model of Leadership - An alternative thought</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;Introduction&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Well before I develop this model here, let me confess that I am writing it out as a bored individual who has been made to read up plenty of stuff in leadership since last three months and who found them all inefficient to explain and understand one individual whom I consider as an awesome leader - Sri Sathya Sai Baba. The trait theories are useless in explaining for Baba has all the traits identified and much more. The behavioral theories are of no use since we do not know the situation to predict the behavior and in Swami's case its highly complex. The situational theories were of little help since I never believe that situation determines a leader but a leader determines a situation. The latest fad - charismatic leadership is again of little value. Baba is charismatic but then what indeed is charishma? Is it not &lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;a way of doing things again &lt;/span&gt;&lt;/span&gt;- a part of behavioral group of theories? In my view charishma is just a subset of behaviors. All behaviors can quailify to be called as charismatic provided they have the right audience. But Baba appeals to all and evokes both kind of emotions and reactions in varieties of people -- positive and negative. So charishma fails too for it does not help distinguish the specific qualities that make people adore Him and hate Him. The same qualities do both the jobs.&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;So I percieve this as a gap in the literature for none of these theory is able to explain the leadership of such a personality as Sri Sathya Sai Baba. This is my attempt based on my experience and study of Him to devise a leadership model that explains His style of leadership. I name it &lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;The Self-Orientation Model Of Leadership.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="color: rgb(255, 0, 0);"&gt;The Theory&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;The primary thesis of this model is what I call &lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;a dynamic interchange between self-expansion and self-isolation&lt;/span&gt;&lt;/span&gt;. I define both the terms below.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;Self-expansion&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;I define &lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;self expansion&lt;/span&gt;&lt;/span&gt; as an attribute that enables the leader to identify with the cognitive and affective state of his/her follower and hence make them feel one with him/her. In this state, the leader lives not for him/her, but for his/her followers. He/she completely identifies with the euphoria or suffering of the followers and sometimes may forget his/her own existence. &lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;The followers are nothing but an expanded being of the leader. &lt;/span&gt;&lt;/span&gt;For people who are unaware of Baba, may be comfortable connecting M.K.Gandhi while reading this. He practiced self-expansion religiously identifying himself with the rural population of India which was predominant pre-independence. Through self expansion he brought about a massive change in the image of the Congress party which was till then dominated by some individuals from elite class who had a misconception that their demands reflected the demands of the Indian people. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;Self-isolation&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;This attribute I define as the ability of the leader to isolate himself from being carried away by the emotions of his/her followers and maintaining his/her own identity. It may sound a bit out of place but I argue that this attribute is what helps leaders to sustain their influence. They do things not because followers want, but because they want. They are neither task centric or people centric but they are self-centric. It may not be confused with selfishness but rather may be understood as a sustained attempt to maintain one's own identity. In the mission of being people centric, often leaders become too mixed up in mundane crowd and lose their shine. These leaders who practice the self-orientation model, are neither people centric nor task centric. They do both simultaneously. They involve with the people to do the task and then they isolate themselves when the kill is being enjoyed. They are not party to it. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;This attribute of self-isolation is where many of the leaders failed or fail since:&lt;/div&gt;&lt;div style="text-align: justify;"&gt;1- Its human to enjoy the prize and be taken in by applause&lt;/div&gt;&lt;div style="text-align: justify;"&gt;2- They get involved with people too much to lose sight of further task. On the other hand a self-oriented leader is continuously on a plan for further conquests. He does not rest on laurels.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;So its a continuous flip-flop between self expansion and self isolation and it is catalysed by a task or series of tasks. This flip flop helps such a leader to maintain his/her identity and hence sustained control and influence on his/her followers, since the later never lose sight of him/her that way. They never know what is coming next and they are always waiting while enjoying the present. &lt;span class="Apple-style-span" style="font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-style: italic;"&gt;Involvement in the present while hoping for the future are the characteristics of a follower of a self-oriented leader&lt;/span&gt;&lt;/span&gt;. This is why most often spiritual personalities are self-oriented leaders. This model I argue can be generalized to all spiritual leaders.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;So can practice of this model make us spiritual? Thats another research question! Till then amen!&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-447696427928884718?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/447696427928884718/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=447696427928884718' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/447696427928884718'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/447696427928884718'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/10/self-orientation-model-of-leadership.html' title='Self - Orientation Model of Leadership - An alternative thought'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-1802574603842451464</id><published>2008-08-14T22:28:00.000-07:00</published><updated>2008-08-17T08:16:20.051-07:00</updated><title type='text'>Leadership Lessons from A Road to Freedom - The Dandi March (1930)</title><content type='html'>&lt;a href="http://1.bp.blogspot.com/_K0-hS5TAhmg/SKhAqb4FGdI/AAAAAAAAACU/WtHf_A21hAI/s1600-h/Dandi+march.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5235505664599857618" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="http://1.bp.blogspot.com/_K0-hS5TAhmg/SKhAqb4FGdI/AAAAAAAAACU/WtHf_A21hAI/s320/Dandi+march.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;strong&gt;Introduction&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;Mohandas K. Gandhi's Dandi March (March 12, 1930) had carved a niche for itself in the history of India's long struggle for freedom from the British Raj. It was an awakening of two different beings - the rulers and the ruled, the oppressors and the oppressed. The rulers realized that their hold on India has come to an end and its better to walk away gracefully while the Indians realized the strength of Self. Gandhiji wanted them to realize that freedom is nothing but a state of mind which fiercely listens to the conscience and conscience alone. On the 61st anniversary of our Independence, it is my humble endeavour to look at this event with a critical eye deriving the underlying meanings of the symbolic act. &lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;strong&gt;The Dandi March - A Conceptual Overview&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;Gandhiji left his ashram with his followers on March 12th 1930 from Sabarmati in the outskirts of the city of Ahmedabad and marched approxmately 320 kms to arrive and break the Salt law at Dandi on April 6th 1930. It was the morning hours and Gandhiji took a bath in the sea and with his wet loin still clung to his body and his upper part drapped in a shawl, took a handful of salt from the shores of the Arabian Sea and proclaimed the end of British empire. The police arrived and arrested the men under Gandhiji, jails were filled to brim, yet the movement sparked a fire that ignited the souls of millions of men and women throughout India. The prescence of International Press added glamour to the event and the movement was recognized and known as far as America (which was important since India needed International solidarity for its struggle for independence). &lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;Undeterred by the Government's effort in cutting his wings by the mass arrests of his supporters, Gandhiji decided to sieze the salt works of Dharesena. The Govt. moved into a rapid reaction by immediately arresting Gandhiji in the midnight of May 4th and 5th and by mid-morning lodged him in Yeravada Central Jail in Pune. However the movement started by "the half-naked fakir" did ignite India and Civil Disobedience became the norm of the citizens.&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;strong&gt;Leadership Insights&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;Looking critically, three major parameters of Gandhian leadership styles can be plucked from the above incident of historical significance. We will try to isolate them in this particular section from a series of counter questionings. &lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;1- Why did Gandhiji select "salt" as an item for protest? Why not "textiles" as he did it in the Non-Cooperation movement of 1920? There is a huge significance in this &lt;strong&gt;&lt;em&gt;choice of protest object&lt;/em&gt;&lt;/strong&gt;. Gandhiji was trying to arouse &lt;strong&gt;&lt;em&gt;India&lt;/em&gt;&lt;/strong&gt; in this struggle for independence. And Congress has to be a &lt;strong&gt;&lt;em&gt;National party&lt;/em&gt;&lt;/strong&gt; and hence its activities must be able to touch every section of society residing in India irrespective of their economic, racial and social status. Salt served the purpose very well. It is the only thing used by the elite rich and the desperate poor, the Hindus (with their castes) and the Muslims (with their sections) in common. There was no brands of salt available then unlike today and hence it served as a common instrument to bind everyone in the nation. Textiles on the other hand were having various brands like the Bombay Dyeing, which was inaccessible to the India living in villages. By taking up the issue of salt, Gandhiji ensured the involvement (even if not active, at least attention) of &lt;strong&gt;ALL&lt;/strong&gt; Indians. Hence the first leadership secret is &lt;strong&gt;&lt;em&gt;&lt;span style="color:#ff0000;"&gt;affective&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt; &lt;strong&gt;&lt;em&gt;&lt;span style="color:#ff0000;"&gt;unity of actors in your operational context.&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt; The operational context in the case of Gandhiji was India and he ensured the unity of it by his appropriate choice of instrument - salt.&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;2- The second obvious question is "why did Gandhiji &lt;strong&gt;&lt;em&gt;march&lt;/em&gt;&lt;/strong&gt; to Dandi?"He had so many rich and famous individuals like Mohd. Ali Jinnah, Motilal Nehru, Jawarharlal Nehru and Sardar Patel. He could have borrowed any of their vehicles, gone to Dandi and broken the law. Precious time would have been saved too. Yet he marched. Marching according to me had two purposes - the oft quoted purpose of &lt;strong&gt;&lt;em&gt;&lt;span style="color:#ff0000;"&gt;involvement with people at the grassroot&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt; which allowed them to identify with the leader. It gives the people a psychological access to the leader and breaks any inhibition and gives the leader a chance to influence the people in his ideology. The second important purpose of marching was &lt;strong&gt;&lt;em&gt;&lt;span style="color:#ff0000;"&gt;attention capturing through dramatised action&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt;. A leader is percieved as a leader by the subordinates for he/she is believed to have powers and influence that is absent in them. A leader to remain a leader has to manage that impression of the followers without being decietful. Gandhiji was a master impression manager. Every action had an element of drama. The salt march was literally a war against an empire since it was aimed to break a major revenue providing law. And a war is fought with an army. Gandhi had to &lt;strong&gt;SHOW&lt;/strong&gt; that to the international media and to the assembled authorities of the empire. Hence he marched as a lieutnant of his "army". Agreed his method of fighting was different from the conventional bloody games wars used to be, &lt;strong&gt;&lt;em&gt;yet it was a WAR of a nation against another.&lt;/em&gt;&lt;/strong&gt; It clearly demarcated India from the Empire and &lt;strong&gt;&lt;em&gt;SHOWED&lt;/em&gt;&lt;/strong&gt; the existence of &lt;strong&gt;&lt;em&gt;TWO nations and not ONE&lt;/em&gt;&lt;/strong&gt; to the International community. Grabbing attention - the Gandhi way - is unique. Even his passive non-violent resistance or Satyagraha was uniquely designed to be dramatised. Gandhiji understood that anything that is not natural is a drama and attracted attention. When a man is hit, its natural for him to fight or take recourse to flight. Satyagraha demolished the two alternatives. No fighting and no running away but rather dying if possible yet not relenting to the oppressor. It will attract anyone's attention! &lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;3- The final leadership secret that can be isolated is &lt;strong&gt;&lt;em&gt;&lt;span style="color:#ff0000;"&gt;empowerment through promotion of behavior as expected after the end of project operation.&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt; According to Gandhiji freedom never meant replacing one ruler with another. But it meant providing a sense of free will to the common man that ensures a safe and peaceful society. A democratic ruler takes into account this free will of people to frame laws to do the maximum good to maximum people. Thus the underlying principle is free - will. And Gandhiji wanted every citizen of India to exercise it. If one sees a merit in something, follow it, if not, chuck it. This is freedom. In a nutshell he was making people practice the Advaita Vedantic school of philosophy. As long as one recognises a law, it exists; and if one dis-recognizes it, it vanishes. Gandhiji was making the people bahave as if there was no law and hence actions must be guided by conscience. All his movements aimed at this end - to break Govt. laws by disrecognizing them. Hence it put the Govt. in a soup for there is no such "provision" like "disrecognition be treated as crime". It was a unique way to achieve freedom - &lt;strong&gt;&lt;em&gt;&lt;span style="color:#000000;"&gt;Free the man - free the home - free the nation&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt;. &lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;strong&gt;Summing up&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;The Gandhian leadership style from Dandi March can be summed up as &lt;strong&gt;&lt;em&gt;&lt;span style="color:#ff0000;"&gt;"effecting an emotional bonding of people in a operational context by appropriate choosing of an unifying object of use leading to personal empowerment of the subordinate by giving scope to exercise the free will by personal involvement and dramatised action."&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;em&gt;&lt;span style="color:#ff0000;"&gt;&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;span style="color:#000000;"&gt;India was free after millions of sacrifices, people who never lived to enjoy the fruit of their labor. Lets understand their perspective of freedom and their motive of fighting for it. Its nothing but &lt;strong&gt;&lt;em&gt;free will leading to unity&lt;/em&gt;&lt;/strong&gt; and again &lt;strong&gt;&lt;em&gt;unity that fecilitates free will&lt;/em&gt;&lt;/strong&gt;. Both are necessary for becoming a free and powerful nation in this century. Lets work towards it. &lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-1802574603842451464?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/1802574603842451464/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=1802574603842451464' title='4 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/1802574603842451464'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/1802574603842451464'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/08/leadership-lessons-from-road-to-freedom.html' title='Leadership Lessons from A Road to Freedom - The Dandi March (1930)'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_K0-hS5TAhmg/SKhAqb4FGdI/AAAAAAAAACU/WtHf_A21hAI/s72-c/Dandi+march.jpg' height='72' width='72'/><thr:total>4</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-4900117478907097115</id><published>2008-08-10T05:19:00.000-07:00</published><updated>2008-08-10T06:49:52.311-07:00</updated><title type='text'>The Fall of Religion - A Look &amp; Some Questions...</title><content type='html'>&lt;p align="justify"&gt;&lt;embed src="http://www.youtube.com/v/kol01I-Ll2s&amp;amp;hl=" width="425" height="344" type="application/x-shockwave-flash" fs="1" allowfullscreen="true"&gt;&lt;/embed&gt;&lt;br /&gt;&lt;br /&gt;Watching the video above, three significant questions with viewpoints come into my mind. I state them below.&lt;br /&gt;&lt;br /&gt;1- What indeed is "rationalism"? Sanal Edamaruku did a commendable job in attacking the &lt;em&gt;tantrik&lt;/em&gt;. Religion is this country is so paradoxical with conflicting ideas and values. It focuses only at one place - peace of the mind through the dissapearance of money from the pockets. &lt;em&gt;&lt;span style="color:#ff0000;"&gt;According to me Science should be the only religion and recognition of the principle and action of Atom behind every process must be the path to Spirit. &lt;/span&gt;&lt;/em&gt;Practicing it will not only prove the Vedic saying that "God is one" but also helps us to recognise and use the power for a constructive purpose. For a detailed discussion do read my blog - &lt;a href="http://mentalprojections.blogspot.com/2007/09/is-atom-god.html"&gt;Is Atom God?&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;2- Coming to the &lt;em&gt;tantrik&lt;/em&gt;, the very fact that he challenged to kill Sanal &lt;strong&gt;&lt;span style="color:#ff0000;"&gt;LIVE&lt;/span&gt;&lt;/strong&gt; reflected three major flaws of his personality.&lt;br /&gt;a- He does not value human life; while the mantras were aimed for upliftment of the same through purification and expansion of mind. It brings about a serious reflection that what "type" of people are actually using, rather abusing, these sciences. Mind you, I still call them sciences. &lt;em&gt;&lt;strong&gt;Every scientific law works in a particular context (for example the gravitational constant in earth will not be acceptable in moon). So was there an appropriate preparation of context in this case?&lt;/strong&gt; &lt;/em&gt;How much of knowledge do we know to even negate it? &lt;strong&gt;&lt;em&gt;It failed because it was in the wrong hands, used wrongly and with wrong intentions in an inappropriate context&lt;/em&gt;&lt;/strong&gt;. Serious research is necessary to obtain the guidelines for effective implementation of tantra vidya. And moreover, tantra vidya is for personal purification and so are siddhis and they will certainly fail when abused with no respect for others and aimed for self-glorification.&lt;br /&gt;b- How many &lt;em&gt;tantriks&lt;/em&gt; actually do their mumbo-jumbo in the physical prescence of their victims? To the best of my knowledge they do a back-ground job. Then why did this person touch Sanal and make him touch his stuff? Is he not a charlatan of the first order?&lt;br /&gt;c- The &lt;em&gt;tantrik&lt;/em&gt; has no faith on his knowledge or else mantras do not require physical prescence. Mantras are supposed to be vibrations and vibrations are waves which travel based on initiating force and the source of the force. The tantrik sounds so drunk, how can the vibration be effective?&lt;br /&gt;&lt;br /&gt;3- Last but not the least, based on the video, one cannot refute the existence of "spritualism" . &lt;strong&gt;&lt;span style="color:#ff0000;"&gt;&lt;em&gt;Rationality cannot be anti-spirituality.&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt; Rather its the best way and a short cut to the Spirit since many of these unmeaningful rituals can be bypassed. Spirituality is not religion with its mumbo-jumbo, but one has to really sit and define what indeed is spirituality. According to me its the greatest science - a science of "self enquiry", but what is the process? Though we say there are many alternative path to spirit, yet I argue there is NOT! It has to be one glorious path for scientific laws are self-contained in themselves. Since spirituality is a science, the laws of it has to be well-defined and unchangable. However, sadly many of us are unaware. Its for nothing that young men and women have left households to Himalayas. Surely there must be a stronger motivational force to pull them away from the earthly pleasures of wine, women and money so freely available in the plains. Were they aware of those laws or did they leave in the search of those laws? If its the later, then its a really long journey. What is that "force" that pulled them out of their homes and why is it not equally attractive to all? And what does it guarentee on achievement? Till we define that (which soon we must !) we will be at the mercy of such charlatans and hence must boldly declare -Atom is God ! &lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-4900117478907097115?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/4900117478907097115/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=4900117478907097115' title='5 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/4900117478907097115'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/4900117478907097115'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/08/fall-of-religion-look-some-questions.html' title='The Fall of Religion - A Look &amp; Some Questions...'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>5</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-5792766636304621282</id><published>2008-07-27T08:01:00.000-07:00</published><updated>2008-07-27T10:10:07.922-07:00</updated><title type='text'>My Freedom and My Fate...A Debate !</title><content type='html'>&lt;div align="justify"&gt;This thread I happened to write based on a debate in one of the orkut communities I was a part of. The debate was focused on two major points:&lt;/div&gt;&lt;div align="justify"&gt;&lt;em&gt;1- Is there something called a fate or destiny?&lt;/em&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;em&gt;2- Are we controlled by fate or destiny or by self-effort/free-will?&lt;/em&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;I thought of viewing it a bit scientifically and I happened to land in a quote: &lt;em&gt;&lt;span style="color:#ff0000;"&gt;Our sense of freewill is ultimately an illusion.&lt;/span&gt;&lt;/em&gt; I could not but help myself in plunging into another round of deconstruction. Here it goes...&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;In the begining I would like to clarify that it is not &lt;strong&gt;&lt;span style="color:#ff0000;"&gt;freewill&lt;/span&gt;&lt;/strong&gt; but free-will&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;S&lt;/span&gt;&lt;/strong&gt;. Life is always a plural phenomena, full of alternatives. Had it been a single line segment, we would not be debating about free-will and fate. &lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Secondly free-will is not ultimate. Rather the decision to choose a particular alternative is ultimate. Now how does one decide? It is explained by rational choice theory and Adam's equity theory. In any transaction, be social, financial or institutional, one always looks towards getting as much back as one has given. If one gets more/less, there is inequity and this leads to disharmony within oneself. If one gets more than what one deserves there is guiltiness and one has to work hard to prove oneself to oneself. If one gets less, there is a war again and one gets depressed. Then how does one make a choice that will benefit? It is only when one can &lt;strong&gt;&lt;span style="color:#ff0000;"&gt;visualize&lt;/span&gt;&lt;/strong&gt; the effect of one's choices. For many business orgnaiztions, it is a minimum 10 years time for which they start to calculate the Net Present Value of a project before they take up and for many individuals its 4 years. But still a well drawn up plan can face roadblocks from many quarters that one may not comprehend (Bounded-rationality theory). Therefore there is a concept of &lt;strong&gt;God&lt;/strong&gt; as &lt;strong&gt;controller.&lt;/strong&gt; One depends/blames on &lt;strong&gt;God&lt;/strong&gt; or &lt;strong&gt;Higher power&lt;/strong&gt; when one cannot evolve one's mind to that extent where it visualizes a plan competely with road blocks and backups. Hence it all boils down to personal evolution. &lt;strong&gt;&lt;span style="color:#ff0000;"&gt;We are as free as as our visualization and as free as we are evolved&lt;/span&gt;&lt;/strong&gt;. &lt;strong&gt;&lt;span style="color:#ff0000;"&gt;This way God can be defined as a being who has maximum freewill since He is evolved so much that He can see through a plan right from beginning to end with roadblocks and backups. So He never fails!&lt;/span&gt;&lt;/strong&gt; Pretty scientific, isn't it?&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;&lt;em&gt;What is&lt;/em&gt; &lt;strong&gt;Grace &lt;/strong&gt;&lt;em&gt;then and where does it fit in the entire spectrum?&lt;br /&gt;&lt;/em&gt;Having defined God and visualization previously, one can define Grace too.&lt;br /&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Grace can be defined as a motivation that is transmitted from a person having total visualization to a person having limited visualization to act in a desired manner in order to propell a faster and beneficial decision making for the later. &lt;/span&gt;&lt;/strong&gt;Since most of us have limited vision, we have to call upon God (the person having maximum visualization) to see where our plans have gone wary or can go wrong. Since He is &lt;em&gt;trikaldarshi&lt;/em&gt;, the knower of past, present and future, He guides yet &lt;em&gt;never forces &lt;/em&gt;us to decisions. A mistake is allowed and many ways are given to come back to the main plan. But still mistakes are allowed. God has the power to limit our choices to a few to enable us to succeed if only we trust on His vision. However He is the greatest democrat. He allows us to have it our own way, yet He is there at your beck and call. Thats why Jesus said, 'Ask, and it shall be Given, Knock and the door shall be opened'. Hence the only free-will that we have is &lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Trust God or trust Self !&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-5792766636304621282?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/5792766636304621282/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=5792766636304621282' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/5792766636304621282'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/5792766636304621282'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/07/my-freedom-and-my-fatea-debate.html' title='My Freedom and My Fate...A Debate !'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-4194379140996215395</id><published>2008-06-14T01:43:00.000-07:00</published><updated>2008-06-14T01:56:37.302-07:00</updated><title type='text'>Why Research?</title><content type='html'>&lt;div align="justify"&gt;Its long I have been hounded by this question by variety of people. The spectrum is wide - from graduates to Post Docs. The first type of questioners are my parents. Like every parents, they dreamt their son to earn in lakhs, marry a drop - dead gorgeous girl and support the family. Hence when I decided on a career of research, initially I found my father researching the options left before me and how I can fulfil his dreams. But unlike every parents, mine were different. No impositions, no arguments, but a hug from him - a silent but firm gesture - showed his faith on me. Whatever may be the outcome of this endeavour, it is a tribute to them, and their faith on an individual who loves to give them surprises, many times nasty and sometimes pleasant. The second type of questioners are my school friends. Few of them are married and almost all of them are employed. Their reaction to my this endeavour was a mixture of shock and disbelief. I was labelled as "insane", "maverick" and what not. Some sent me their wives' photographs wishing to poke my hormones and the "bright future that I happen to miss". Good luck to you guys ! The third category are the peer group I am in. However each of them ask that question to get my future career plans. It always happens that I get advised be many over various "options" before me. An answer follows a comment and ultimately ends in proving the superiority of certain departments and disciplines over others. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;Today I thought seriously to clear the air why I am in research. This is not to answer the questioners, but to reaffirm my faith in myself. I view research as an act of evolvement with involvement. You get involved with yourself, discover the assumptions you normally take for granted and question the origin of those assumptions. Research according to me is an act of refinement of mind and through that the being. You present a slice of truth to the waiting mankind, who try to find soccur and solace in it for sometime. You are in the business of solving a puzzle - a puzzle to reconstruct the truth and you dont do it for money... for it cannot be done for money! Research is done for seer joy of doing it. &lt;/div&gt;&lt;div align="justify"&gt;Research is not the act of proving but contributing. What can you find that does not exist ! What can you prove that is not proved ! You just throw light, you direct attention and offer a view point. The euphoria is in giving another alternative to mankind. Its like the universal spiritual principle of God being one and religions being the paths to the same. So the joy lies in exposing a buried phenomenon. It is a sort of intellectual excavation, where repeated reinforcements have solidified some ideas to permanency. Research loosens it up and makes you mobile. It makes you accept and respect the viewpoints of others. It makes you simple yet effective. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;The product of 4-5 years in a research program is not a few papers or a thesis. It is you - a changed being who is impartial and unbiased. The process should make you approachable and one should be able to view things objectively. Hence all the arguments about disciplines and departments being superior should subside. For a true researcher appreciates every organ of the body, missing of any one however small makes the body look ugly. Imagine your hand without the little finger, you will know what I mean !&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;Let me conclude by stating that all our theories are nothing but generalizations of an observed phenomenon over a wide range of contexts. But somewhere the applicability of the same comes to an end. So why the fights and egos between researchers? Not proving others wrong but reaffirming ones' rightness is the goal. Let it not happen that your learning loses its value in the absence of an audience. Learn for yourself, for the aim is evolvement !&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Note:&lt;/span&gt;&lt;/strong&gt; Part of the above article was written by me and was published initially in &lt;a href="http://fpm-iiml.blogspot.com/"&gt;http://fpm-iiml.blogspot.com/&lt;/a&gt; &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-4194379140996215395?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/4194379140996215395/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=4194379140996215395' title='6 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/4194379140996215395'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/4194379140996215395'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/06/why-research.html' title='Why Research?'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>6</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-1746613452602328039</id><published>2008-05-16T04:20:00.000-07:00</published><updated>2008-05-16T05:32:27.603-07:00</updated><title type='text'>Conceptualizing the idea of "Service"</title><content type='html'>&lt;div align="justify"&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;Introduction&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="justify"&gt;This piece of writing came out of a clash of thoughts in my head that occoured in a recently concluded management conference. The theme was &lt;em&gt;"Dynamics of modern management - Is service centric strategy the solution?"&lt;/em&gt;. Well whatever the solution that may have been discussed and debated, what struck me was that "service" is used as a management strategy in today's world to gain and retain customers. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;On the other hand my background at the Sri Sathya Sai Institutions had given me a different idea about service. To put it in a nutshell - "Service is a way to God". Numerous discourses and various activities like "Gram seva" reinforced the fact that service is a noble action that pleases God and decreases the distance between Him (gender neutral) and us. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;The clash of thoughts occoured for I failed to understand how can I use such a noble action for business profits? Moreover how can I integrate the noble idea of service given by Bhagwan Baba to get business profits?&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Research Questions&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;Since "service" is a buzzword across disciplines and domains, I could not help but define two research question that will help me in conceptualizing "service" that can be used both by spiritual and commercial practitioners. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;Question1: What is the basic framework of service that can be used for spiritual progress and business profits?&lt;/div&gt;&lt;div align="justify"&gt;Question2: What is the definition of service?&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Methodology&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;The methodology I used for arriving at the framework is "situation-analysis" or what we call in IIM lingo as the "case study". However I will like to add that I have taken only those cases that have occoured in front of Bhagwan Baba and am governed by the principle of bounded rationality. The objective I repeat is not to praise individuals but learn from a situation objectively and decode a variable that can help us in decoding service. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;The Case Study&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;This is an oft-repeated story in Prasanthinilayam. It was in 1991 that the Super-speciality hospital was to be built and numerous people were contributing in lakhs. One fine evening Swami walks into the portico with a small envelope. He tears it open to find a letter and a 100 ruppees note. He reads the letter which was written by a primary school child explaining Him that he had saved the money after washing his own clothes without giving to dhobi and decreasing his other kiddish expenditure only to contribute something in His noble mission. Bhagwan lovingly accepted the little act of service and the hospital today is a reality (many doubted its feasibility!). &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Conceptualizing Service&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;1- The first variable that can be instantly decoded is &lt;em&gt;&lt;span style="color:#ffffff;"&gt;&lt;strong&gt;action&lt;/strong&gt;&lt;/span&gt;. &lt;/em&gt;Many students would have been sitting there that day appreciating Bhagwan's mission. Among them a few would be thinking of how to contribute in the same. But only one little boy(there may be many but this one came to limelight) thought of &lt;em&gt;doing something&lt;/em&gt;&lt;strong&gt;,&lt;/strong&gt; however insignificant it may appear. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;2- The next variable that can be decoded is &lt;strong&gt;&lt;span style="color:#ffffff;"&gt;&lt;em&gt;spontaneity&lt;/em&gt;&lt;/span&gt;&lt;/strong&gt;. Bhagwan never asks anything nor is Rs. 100 a significant addition in building that huge edifice. Yet what moved and caught Bhagwan's attention (who is the customer in this case!) is the spontaneous reaction of the little boy. Make the customer feel that you are with him / her in thick and thin and will try your level best in meeting his / her expectation. For that spontaneous reaction one needs to tune oneself to the customers' wavelength. Watch out for the need and be quick to respond however insignificant it may appear. Remember many customers watch the &lt;em&gt;process in the service and not the final product&lt;/em&gt;. If the process satisfies them, they are yours for lifetime.&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;3- The last variable that I can decode from the case study is &lt;strong&gt;&lt;em&gt;&lt;span style="color:#ffffff;"&gt;transformation.&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt; This I will analyse in both the spiritual and commercial utility. Spiritually transformation means transformation of attitude. Swami says that in the end, you are not serving anyone but yourself and one has to realize that. So the feeling of "give-take" has to be replaced by feeling of "brotherhood". From &lt;em&gt;transaction&lt;/em&gt; one has to move to &lt;em&gt;union&lt;/em&gt;. From a commercial perspective, it takes a beautiful meaning. It gives the enterprise a chance to analyse the gap between the customer's actual satisfaction and desired satisfaction. Transformation is closing of the gap, and service is the process of closing the same. Moreover, transformation also leads to next step in service where the existing customers become part of the enterprise and helpin increasing the client base (again from transaction it leads to union!).&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Definition of service&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;Having conceptualized service, I now make an attempt to give an operational definition of the same. Before that I want to extend the above dimensions I decoded a step higher. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;em&gt;Action, &lt;/em&gt;I argue is a product of head and hand. Similarly spontaneity is an outcome of a sensitive &lt;em&gt;heart. &lt;/em&gt;Hence I define service as &lt;em&gt;&lt;span style="color:#ff0000;"&gt;"An effective coordination of head, heart and hand for the ultimate goal of mutual transformation".&lt;/span&gt;&lt;/em&gt; &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;Conclusion&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="justify"&gt;Here I made a small attempt to scientifically and rationally decode the dimensions of service out of a real life example. This was made to operationalize the concept of service in order to facilitate the usage of the same by managers and spiritulists in their endeavour to please their "customers". &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-1746613452602328039?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/1746613452602328039/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=1746613452602328039' title='4 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/1746613452602328039'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/1746613452602328039'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/05/conceptualizing-idea-of-service.html' title='Conceptualizing the idea of &quot;Service&quot;'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>4</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-7688287194444699976</id><published>2008-01-09T06:20:00.000-08:00</published><updated>2008-01-10T08:26:18.699-08:00</updated><title type='text'>The Religion of Future - Atheism+Advaitism !</title><content type='html'>&lt;div align="justify"&gt;I love the Atheists. They are a breed who dare to challenge any funny stories about dependence on God. They are individuals who dare to stand on their own feet rejecting all hearsay about supernatural powers controlling their future. They design their destiny and hold themselves responsible for success and failure unlike most of the theists. They are intellectuals, who believed that anything and everything is within oneself and one has to continuously challenge oneself and evolve. The arguments between theists and atheists is legendary. Much nonsense had been said about these atheists. Theists call them "infiedels" while many label them as "Satan's children" while unsure about the existence and morphology of Satan ! Recently I had been reading some literature on Advaita Vedanta and it suddenly struck me out of the blue that Atheists are actually Advaita Vedantins in action! Read on if you are struck with this argument...&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;Atheism&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="justify"&gt;To have an insight about what is atheism, one needs to tackle the question of origin of God. The theists may not like it, but the concept of God never evolved as a unifying force of love, but as a unifying force of fear. God was a mental construct of a personality who is always on a judge's seat deciding the rightness and the wrongness of activities and giving the relevant rewards and punishments. The worse part is no one can see HIM !! So one never knows from where does the reward and punishment comes from. Hence it forces man to be submissive to a unknown power without knowing the origin and the implications. This ignorance was highly abused by the priestly class who made bucks, turned their own lucks by playing with the fortunes of millions in the name of God. As a reaction to these painful incidents, a group of individuals refused to believe in this "Godly" concept anymore and thus rose the school of atheists. These people aptly beleived that &lt;em&gt;"God was a fanciful imagination who is a product of human cognition and the perfection it can achieve"&lt;/em&gt;. Just view at the definition critically and let the Dashavataras of Vishnu dance through your mind ! You will find it to be so true! First there was a fish - an aquatic animal, then the tortoise - an amphibian, followed by the boar - a mammal, then Balarama - symbolising that strength is power, then Rama - an ideal man who behaves according to prescribed law, Krishna - who uses his brain to create laws, Buddha - who goes beyond laws and at last Kalki - who symbolises elimination of evil anyway is the path. Well you see that as man develops and matures in his faculties his Gods change! The old one becomes irrelevant and the new one takes His place depending upon the existing cognitive maturity and the perfection wanted. God is thus a dynamic concept and is thus a product to match, a frame of reference for personal evaluation and not a person to be scared. This also explains why different societies have different Gods, for their maturity level was different. So while the Jews proclaimed Jehova as unforgiving and ruthless, Jesus proclaimed Him as loving and a Father. It basically differentiated the maturity level of Jesus with respect to the Jews. Thus atheism volumnously propagates the growth and expansion of human mind to achieve its highest power of comprehending anything and everything.&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Advaita Vedanta&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;This is by far one of the greatest contributions of Hindu philosophy to mankind. Advaita Vedanta basically says that the entire world is just a mental construction of the individual. If you recognise the existence of a sky, it exists for you but if you do not recognise, well it does not exist. So if you realise that you are God, well you become so and thats what Shankara means when he says that &lt;em&gt;realization can be got right here and right now !&lt;/em&gt; So all of us belong to that Supreme Atman if we recognise ourselves to be. And after recognition, we realise that we are indeed BIG individuals who cannot be limited in this fleshy cover. We are indeed FREE beings who control rather than being controlled. We are PERFECT to the core. So as you think so you are - dust you think, dust you are; God you think, God you are!&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;Just analyze both the thoughts processes of Atheism and Advaita Vedanta. You will see that both of them are literally speaking the same tongue. Both emphasize that the individual is supreme and can be what it wants to be. The individual is the master and makes his/her own destiny. In the end, it is the conquest of human mind - master the mind to be a mastermind! Both force you to think hard on your follies and direct you towards perfection. Atheism is indeed Advaita Vadanta in practice. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;The Synthesis&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;But there is a problem here. Though atheism speaks of perfection, yet where does it derive its frame of reference for perfection from? What is the motivating force for atheists to change and perfect themselves? With what do they compare themselves with to improvise themselves? Usually in these circumstances the atheists take one of the "successful" persons in the society as the benchmark, but how to evaluate that "success"? These are some questions that atheists need to tackle and then they will find that however they may define God, but He is more complete a benchmark where all of us aspire and can be. So I say Atheism is nothing but fragmented Advaita Vedanta. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;In the end, I would like to say that we have actually reached a point where we can integrate the two so called conflicting schools of thoughts to evolve a religion that can be practiced to achieve perfection. God is nothing but an ideal man. He is a benchmark each one of us should evalute oneself and try to reach. He is a milestone to be crossed and atheism provides the fastest way to reach the milestone. For it realizes that every power to cross the milestone is within oneself and hence it forces individuals to continuously challenge oneself to be the best and march towards perfection. &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-7688287194444699976?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/7688287194444699976/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=7688287194444699976' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/7688287194444699976'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/7688287194444699976'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2008/01/religion-of-future-atheismadvaitism.html' title='The Religion of Future - Atheism+Advaitism !'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-6196673764336698829</id><published>2007-10-08T07:46:00.000-07:00</published><updated>2007-10-08T14:23:26.537-07:00</updated><title type='text'>Love Story...</title><content type='html'>&lt;div align="justify"&gt;"Love" had always been viewed in varied dimensions. It is interesting to know that the most common "feeling" in young age is often least understood. It is a pleasant and interesting sight to watch young guys and girls roaming hand in hand and crooning that they are in love in Saharaganj and other malls in Lucknow. The word "committed" has become a status symbol. The faster you are hooked and booked, you attain the coveted status of a much-in-demand product. Love has turned into an industry with movies portraying a love story irrespective of its fit in the context of the plot. Valentine's day budget of some "just-in-love" (like "just-married") couples run to thousands. A love curve can be traced (x axis representing the "time" and y axis "intensity") - it starts with the "initial phase", proceeds to the "mature phase" and at last ends either in a " commitment phase" or "decay phase", what people normally describe as "breaking off". Its fun to watch all these as an objective onlooker and I do that often i.e. objectively analyse the various parameters that go to make this slope steep ! Steeper the slope, the higher the rate of love. !&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;After all the above points, I do not know whether I am right in describing love as a "feeling'. And whether I am right in assuming that love is just a phenomenon in young age. So to get my theory to acceptable limits I will specify the assumptions. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;1- I limit my theory to the mutual attraction between young members of opposite sex towards each other. &lt;/div&gt;&lt;div align="justify"&gt;2- By "young" I mean form the onset of puberty to the age of 35. After that one is middle-aged.&lt;/div&gt;&lt;div align="justify"&gt;3- There is nothing like a hate. Love is a continuum and it extends from "absence of love" to "complete love". Absence of love is not equal to hate.&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;What I want to achieve out of here is to analyse the various types of relationships young people have and do understand the dynamics of it. Moreover I want to give in my own way a method to sustain relationships. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;A random quiz of the so called "committed" people in the campus and outside provided me various clues of how to look at love. It was not always a pleasant experience to quiz; some asking me to "f*** off !" while some asking me to "mind my limits and respect their privacy". Sometimes I wondered whether love is so limited and why are people confusing possesiveness as love. By and large it was a pleasant experience with many forthcoming to challenge my intellectual processing of so called "emotional" feeling. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Some expressed love as to what extent they feel "one" with their other person. "By "one' it means how similar they think, to what extent their likes and dislikes matched and of course the comaptibility factor i.e. how comfortable they are with each other. Another group expressed it as how they respect and "look up" to someone as a frame of reference for judging oneself and also as someone to emulate. Hence from the above discussion we get two dimensions of defining love. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Accordingly we define "love" as the degree of oneness that a person feels with another person in emotive, congnitive and behavioral level. In short we can label this as "degree of relation". The second definition of love goes as the process of idealising and idolising another person and making concious attempts to emulate his/her thinking and behavior. This can also be labelled as "degree of adoration". &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Now that we have two dimensions, why not cross them to form a matrix? Having done that, we arrive at the following formutions.&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;1- high "degree of relation" + high "degree of adoration" = "union"&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;When a person shares a close bond with his / her lover physically and at the same time adores him / her, it boils down to "duplicates". Such lovers you find going around always jovial and have the same taste, same habits and some even wear the same type of dress with same colors ! Should we conclude this as a happy relationship? May be...but it has a tendency to get boring. So the creative of the two partners should take up to himself/herself to create something new to keep the interest in the relationship alive. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt; &lt;/div&gt;&lt;div align="justify"&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;2- high "degree of relation" + low "degree of adoration" = "animosity"&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;Well this is the classic pre-divorce scenario. "Divorce" is defined here as the moving or parting away of two persons irrespective of marital status. Although the persons are together, they do not have any shared emotions between them. They are emotionally distant and are together just to 'save face' in the society. It is a state of perpetual tension and it can be released by two ways - increase the degree of adoration or breaking apart from relation. The former is very very unlikely and a counsellor is required to facilitate the process while the later is common in a formal breaking apart ceremony that takes place in the courts.&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;&lt;/span&gt;&lt;/strong&gt; &lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;3- low "degree of relation" + high "degree of adoration" = "selflessness" or "longing"&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;This type of love occurs when there is no actual relationship between individuals but one adores another and try to live up to the other's ideals. There is a shedding up of individuality on the part of the former and a concious attempt to identify with the other. Because there is no actual relationship, the former is always on a state of 'longing' for the later but it may be noted that the love survives because of this longing. If a relationship is established between the two, then there is a chance that this love may die. This type of love usually gets manifested in two ways - 1) Idol - worshipper type where one partner is put on a pedestal and adored by the other. Every aspect of the 'idol" is acceptable to the 'worshipper'. This actually results in spoiling up of the "idol" for the worshipper become attached emotionally and becomes blind to the fault of the idol. 2) The second type is Distancer-pursuer type. It means one individual is always on the run and the other pursues him being attached emotionally. Again the distance is the catalyst that keeps the love alive. Such people may be classified "selfless" too for they are prepared to sacrifice anything to bridge the gap and establish a formal relationship with the person/object of their love. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;4- low "degree of relation" + low "degree of adoration" = "indifference"&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;Last but no the least, we have "indifference" which basically is the state when we meet many people. We are least bothered about all the persons we see in our daily lives, on the road walking by, in train, trams and so on.. We do not feel anything for them. It is as if they do not exist for us. We ignore them. At this stage, we are always on a look out for an attraction that will arrest our mind. This is the first stage of love. And what can attract? It is either those that have already left a past impression in our minds through values norms and beliefs or those that have a shared interest with us. Sometimes it may be persons who have completely contrasting interests and this happens due to hightened level of curiosity in an individual. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;So to trace the path to love - from indifference, one finds the object of attraction and becomes selfless to attract the other partner. This leads to union. If all other variables stay put and the individuals are emotionally adpative to them without building up of tension then the story ends in union or else if individuals cannot adapt emotionally, then the story moves forward to 'animosity' which may lead to divorce or an unhappy existence. &lt;/div&gt;&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;After all these exercise, it is better to remember that love is a necessity and not a luxury. Morever it can be independent of relationship which can be extrapolated to divine love. Hence this should primarily address the narrow minded individuals who limit love to a circle of acquaintances. What we need today is a path from indifference to selflessness and finally to union where we have a relation with every man/woman. That alone will fulfill the biblical pronouncement - 'Fatherhood of God, Brotherhood of man'. Can we do it?&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-6196673764336698829?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/6196673764336698829/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=6196673764336698829' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/6196673764336698829'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/6196673764336698829'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2007/10/love-story.html' title='Love Story...'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-3007978675464406897</id><published>2007-09-22T00:28:00.000-07:00</published><updated>2007-09-22T01:54:40.576-07:00</updated><title type='text'>On Ram Sethu</title><content type='html'>&lt;div align="justify"&gt;The atmosphere in the country is already heated up and this is in addition to the global warming phenomenon. The reason this time is more religious. An affidavit had been filed by the government in the court that the entire concept of Ram Sethu and Ram is just a fiction and a mental imagination and there is no grain of truth in the existence of a character known as Ram. Of course the govt. did it to make way for the speedy completion of Sethusamudram Project. But this is India! You cannot just fiddle with the religious sentiments of people and move ahead however nonsensical that may appear or sound. History is witness to this. The Mughal empire's fate was sealed with the imposition of Jajia tax by Aurangzeb. The British tasted the Indain "heat" in 1857, when they used fat of cow and pig to make bullets. So are we hearing the warning bells for this Govt.? Time will say...lets wait and watch !&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;IIM campus with all the bright intellects is also not free from this debate on Ram. Well I got badly rebuked by a faculty when I challenged the truth about Ram sethu. This actually made me research more and discuss more with one of my seniors. Can you imagine two youngsters debating on Ramayan at 2AM in the night? Well this may sound crazy but true! After all that, the desire in me was too much to resist and here I pen down my viewpoints on the entire issue. &lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Just see my title once more - Its &lt;em&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;On&lt;/strong&gt;&lt;/span&gt;&lt;/em&gt; Ram Sethu. I am not taking any sides and my attempt here is to put down objectively of what I feel. I belong to no camps and if you belong to one...please quit reading this blog. &lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;My question is simple and direct to all those who are crying hoarse for the Sethu. If there had been a Ram Sethu, why did it sink? Was Rama's power limited to that of &lt;em&gt;Treta&lt;/em&gt; age? Please do not hoodwink people by saying it is &lt;em&gt;leela&lt;/em&gt; of the Lord! Many of us are actually ignorant about the concept called God. Ninety percent of the believers have their first taste of God when their parents or relatives point at a cold decorated and adorned statue and say 'Look that is God...and this is the way you should worship!" Half of us do not even know whether we have some relationship with God and if there is, how to define that. And how many of us have really seen the Ram sethu in reality? None of us literally! It is better the VHP people start thinking and answering these questions than create a Hindu Al Qaida. My second question is simplest. Well assuming that the Ram Sethu really does exist, so what difference does it make to an average Indian? Just what difference does it makes to Surya or for that matter anyone?The VHP people are well fed and have good political connections that look after their needs - biological and commercial. But the average Hindu who sleeps in the street, how does a mythological half-submerged stone bridge affect Him? With a spirit crushed by hunger and pain, he or she will never be able to appreciate life, leave alone religion and history of India. And to the people of India, why are we behaving as psychos? Why can't we be logical in our approach? We go around spreading violence in the name of Ram, burning buses and trucks, attacking households, well if this is what Rambhakti is, I reject Ram and his ideology. It is better to be an athiest than a hot headed irrational fanatic with a fixed mindset and a blind obsession. &lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;My last question is why do we always think God as separate being? Read the original Ramayan and the Bhagwad Puran properly. God is &lt;span style="color:#ff0000;"&gt;NOT &lt;/span&gt;a fanciful being with additional hands and heads and with superhuman powers. God is always an ideal human being, the perfection which every man has the ability and the right to achieve. God always wanted to be human, why are we making Him superhuman nay supernatural and creating a barrier? God always wanted to be with us, why are we trying to put Him on a pedestal and create a wall? Why do we always have to attribute God's actions as something which has to be against natural laws? Realize that the defect lies in us. We are lazy people when it comes to becoming good and working on our wrong habits. We want to be treated and respected as God, yet we do not want too become one for it is too tough! And to hide this inferiority we have created the distinction between God and Man and made fanciful stories that differentiated well both the beings all the time fooling ourselves saying, "Well He is God, all this is possible for Him for He has powers..how can a mere being like me do this?". When will we stop thinking all this? We are Gods..each one of us, realize that! &lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Rama represented a being with flawless character. &lt;em&gt;Rama vigrahobhan dharmaha-&lt;/em&gt; That is the entire summary of Ramayana. The purpose is to learn the basis of being good and not to argue whether He made stones float or not. All the incidents in Ramayana are symbolic and it just represent one single truth - a flawless character can achieve anything. It can tame monkeys, the creature having the most fickle of minds, it can make friends with enemies like Vibhishana and at the same time it can win hearts of the simplest of beings like the boatman. So the take away from the Ramayan is how to be good and become flawless in this flawed world of temptations. For that matter it is the take away of both the epics. The truth about their existence does not change the basic truth that "A good and flawless character is actual Power".&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Lastly I want to give my viewpoints on the Ram sethu. It is true but am not sure whether the Adam's Bridge is Ram Sethu. I do not even think it is. It is one lakh years old according to C-60 testing. But it never existed the irrational way we percieve it to exist (floating stone theory I mean !). Read the Ramayana again. The monkeys carried hills to build the bridge. They dumped the mountains into the ocean. Of course hills will not sink completely! And Ram with his monkey brigade walked on top of the hills to reach Lanka. Over years, the oceanic erosion has reduced the hills and hence you can explain the relative shallowness of the region around Dhanushkoti. The occean is only 3 ft to 30 ft deep. Here I have one more question to the fanatics. How can you explain a mass of stone floating together on a turbulent ocean and all these people oing on top of that to reach Lanka? Even if the stones are sticking together, they will never ever be stable. And even if you say the bridge dismantled after the work for the "Lord" is over, somewhere people would have found a floating piece of stone! Moreover why did not Ram fly to Lanka if He is God? Why would God want his wife to suffer more? When did he become so cruel and unscientific? What answer can you give me?&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Sprituality is the greatest of science, the science of self-discovery. Lets not make it a philosophical and fanatical mess. Lets take things for what they are made for and not create hooligans out of them creating havoc. Rama was the greatest of patriots - he returned to India even after winning Lanka - a golden country that time. Lets learn these subtle concepts. But here we go on a rampage making the lives of common folks insecure. We stop a project that will get plenty of revenues making India command the Indian Ocean sea route Which God will be happy? &lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Lets think...is such Rambhakti worth practicing? Does such a God has any positive relevance?&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-3007978675464406897?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/3007978675464406897/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=3007978675464406897' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/3007978675464406897'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/3007978675464406897'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2007/09/on-ram-sethu.html' title='On Ram Sethu'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-9017089331663881823</id><published>2007-09-09T20:10:00.000-07:00</published><updated>2007-09-09T20:29:26.112-07:00</updated><title type='text'>The Thermodynamics of Human Bond !</title><content type='html'>&lt;div align="justify"&gt;It was another such fine day and I was suffering from "chemistry-sickness" just like "home-sickness". I am still not sure whether to describe the feeling as "chemistry sicknes" or "sickness of management". Suddenly this idea hit upon my head whether Thermodynamics can really help us in understanding "Bonding" between human beings as in chemical molecules. A structured analysis, if at all, will go a long way in re framing our lives for a healthy relationship.&lt;/div&gt;&lt;br /&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;Free Energy&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;A + B-------&gt; AB&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;div align="justify"&gt;Well the above are two persons A and B who come together and bond with themselves just like two atoms come together to form a molecule.For starters, plz be informed that in thermodynamics there is a comcept called Free Energy denoted by &lt;strong&gt;&lt;span style="color:#ff0000;"&gt;G&lt;/span&gt;&lt;/strong&gt;. Higher the free energy of an atom, the more restless it is. So it tends to form a bond and stabilize itself. Similarly if a molecule is having high free energy, either it makes a bond with another atom, or breaks apart. So is the human relationship. If we have lot of accumulated energy within us, we do two things------ hook ourself up with someone and try to get the energy out by showering our emotions on the person, or break away from an existing relationship, to beat the stress. Make or break !&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Activation Energy&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;div align="justify"&gt;Secondly there is a concept called activation energy. A molecule just does not form with two atoms coming together. They have to be excited to an energy level, i.e. raise the free energy so that they can react or bond. So is the human being. One has to be soft and sensitive for once energy level to be raised. One has to feel for people and here the concept of good parenting comes. Cold human beings, like cold atoms are given special treatment by circumstances to break their coldness and increse their energy. Too much stability is bad for it makes a dynamic process a static waste. For that reason Swami has said, "Open your heart to me, or I will break it open"! Now that is his way of asking us to raise our activation energy!&lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;Here again there is a catch. &lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;Time taken to make a bond = Time taken to break a bond !&lt;/strong&gt; [Newton's 3rd law modified !]. So if you take more time to make a bond, lest be assured it is going to be stable one. Hence love marraiges are supposed to be stable. [at least theoritically]People tend to know each other over time, understand likes and dislikes before bonding for life.&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Entropy&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;div align="justify"&gt;But love marraiges are more fanciful in outside appearance. Statistically they give a gloomy picture. You may ask what variable am I using to define success or faluire of love marraige. I am using only one---divorce. Statistically 45% of love marraiges in India are going for a divorce. Less than 50% you may say..but very bad for a country like India with its values and traditions. New Delhi is leading the pack [TOI].  And the growth rate is alarmingly rising at 10% per annum. Well we wont go into that..we will talk of only the thermodynamics part of it. Why do love marraiges break or in general why do friendships break?The answer lies in &lt;strong&gt;Entropy&lt;/strong&gt;. &lt;/div&gt;&lt;br /&gt;&lt;div align="justify"&gt;What is that now? It is the measure of disorderliness in a system. In lay mans language, systems always tends to go for disorderliness. In a way better, for disorder thinking leads to serendipitous inventions and discoveries . When we enter into relationships, we tend to become a bit structured in our approach. We tend to skip doing a number of things, for we do not want to hurt our friend or partner. Lot of such sacrifices, go against the law of entropy. it reduces our freedom and so our disorderliness. Stress builds up and one fine day we break all these showing our disorderly behaviour at its premium ! Something called volcano effect. So what is the solution? "Be yourself"--thats all. if the other person loves you or likes you, he or she must accept you as you are.Even spirituality advocates freedom ! In spirituality the degree of freedom is highest, no boundaries and no bonds. You are disorderly at your premium. So you dont care for body, nor your existence. &lt;strong&gt;That is true renunciation..to be disorder at the highest level ! &lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;/strong&gt; &lt;/div&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Enthalpy&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;&lt;div align="justify"&gt;Discusssion wont be complete without talking on Enthalpy or heat released by the system. For getting something, you need to sacrifice something, right? Enthalpy is the heat realeased by the system when two atoms bond. When two human beings come together, some heat has to be released by warmth, love and mutual affection and care for each other. Or else the relationlishp wont last.&lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;So to sum up&lt;br /&gt;&lt;br /&gt;&lt;div align="justify"&gt;1- For friendship you require free energy and not a cold person.&lt;/div&gt;&lt;div align="justify"&gt;2- Free energy is influenced by activation energy. &lt;/div&gt;&lt;div align="justify"&gt;3- Activation energy is dependant on childhood. Parents plz make your child sensitive. But dont over do it, for then he reacts to everything and a reactive compound is dangerous. Apart from losing its identity it harms others.&lt;/div&gt;&lt;div align="justify"&gt;4- Get into a relationship but dont become a lot structured. Dont let your freedom be affected.&lt;/div&gt;&lt;div align="justify"&gt;5- Show some genuine love for your partner. Strike a perfect trade-off between entropy and enthalpy &lt;/div&gt;&lt;div align="justify"&gt; &lt;/div&gt;&lt;div align="justify"&gt;Who said Science and Spirituality are poles apart..Rather Science is a way to understand the Spirit behind the process and things ! Wishing all a happy relationship......!!&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-9017089331663881823?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/9017089331663881823/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=9017089331663881823' title='4 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/9017089331663881823'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/9017089331663881823'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2007/09/thermodynamics-of-human-bond.html' title='The Thermodynamics of Human Bond !'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>4</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3830436206291602827.post-2881408356142892863</id><published>2007-09-03T05:21:00.001-07:00</published><updated>2008-02-21T06:02:20.896-08:00</updated><title type='text'>Is Atom God?</title><content type='html'>&lt;div align="justify"&gt;Well I was feeling bored cramming up for the Strategic Management Exam and then out of the blue this thought strikes me. Is Atom God? All that we read and hear about God, have we already discovered Him and not able to recognize? Is He always there with us and we are taking Him for granted? By the way is God 'Him', 'Her' or 'It'? I decided to throw the books away for sometime and put my thought in a logical manner.&lt;br /&gt;&lt;/div&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;div align="justify"&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;What is God?&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;Proceeding in a scientific manner, I thought of doing a little literature review about how God has been defined and what are His attributes. I crashed into number of attributes and some pretty unique ones. Many mentioned about the 16 attributes like "Sri Krsna" of ISKON. So to keep the discussion homogeneous and relevant across literature, I decided to take only common attributes. the following attributes on God has been found common and agreed to by all the authors:&lt;br /&gt;1 - Omniscience - God knows all&lt;br /&gt;2 - Omnipotence - God can do anything and everything &lt;/div&gt;&lt;div align="justify"&gt;3 - Omniprescence - God is everywhere&lt;br /&gt;4 - Divine simplicity - God is simple and requires nothing for He is full by Himself, perfection personified&lt;br /&gt;5 - Eternal and necessary existence - He is everywhere yet he can manifest at a particular place depending on the requirement&lt;br /&gt;I also considered the definition given by Bhagwan Sri Sathya Sai Baba:&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;GOD means "&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;G&lt;/strong&gt;&lt;/span&gt;eneration, &lt;strong&gt;&lt;span style="color:#ff0000;"&gt;O&lt;/span&gt;&lt;/strong&gt;rganization and &lt;span style="color:#ff0000;"&gt;&lt;strong&gt;D&lt;/strong&gt;&lt;/span&gt;estruction" &lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;&lt;/span&gt;&lt;/strong&gt; &lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;What is Atom?&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;Having described God's attributes from literature and Baba's point of view, I decided to examine the modern atomic theory to have a basic conceptualization of what an atom is and what it consists of.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;Well it was a fascinating journey to read up on the evolution of the concept of atom. As usual I fell in love with the most wonderful asset of human beings - mind. Anyway the only point worth mentioning here I feel is that the earliest known theory on atom was Indian in origin. It dates back to 6th century BC and was developed by Kanada, a Hindu philosopher. It left me wondering that what a great land we are and we were, yet all Nobel prizes go to the white-skinned people ! The Indian mind, when will it get its due?&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;Anyways the other thing that I think worth mentioning here is the universal concept that atom consists of proton, neutron and electrons, a pretty simple structure compared to the complexities we deal with daily. And the recent development of quantum mechanics that says that atom is somewhat in between a wave and a particle. Its both...sounds weird I know, but then it has theoritcal and experimental support. For the layman its enough to know that atom can behave both as a wave and particle depending on conditions.&lt;br /&gt;&lt;/div&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;div align="justify"&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;Is Atom God?&lt;/strong&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color:#000000;"&gt;What I intended to do is to compare atom and see whether it explains the attributes that are used to define God. So I take it up atrribute by attribute.&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;God is omniscience i.e. He knows all. It logically implies that He has a database and a programming system that stores the past data and depending on the situtaions he manipulates the data and plans the reaction which we term "future" and this is again stored. Well atom too is omniscience. Remember DNA? Well all of the DNA consists primarily of carbon and hydrogen atoms. The nucliec acids too gives it a nitrogen. But then overall it is same. Yet, a person can be uniquely identified by his DNA. All our fingerprinting, sex test depend on DNA. Even a DNA bank is going to be opened up in Lucknow shortly. This logically means that DNA has all the information about the person. This also means that this unique information should be reflected in the way the molecule is formed by the atoms. So this means that all these carbon, nitrogen and hydrogen atoms have been programmed to combine in a unique way to give that uniqueness to the molecule and hence to the person. So just by studying the DNA we can predict a person's behavior and tendencies more or less. For that matter any substance can be explained by knowing its atomic structure. That is the purpose of the periodic table ! It has segregated the atoms and grouped them into Alkali metals, Alkaline earth metals, Transition compounds etc. for predicting the properties. Well atom is omniscience&lt;br /&gt;&lt;br /&gt;God is omnipotent i.e. He can do anything and everything. When I say anything and everything three types of activities of God comes to my mind, given by Bhagwan Sri Sathya Sai Baba - Generation, Organization and Destruction. Can atoms generate? Well yes ! That is the entire physical and biological science about. Atoms combine and form molecules and aggregation of molecules gives us visible matter. Have you seen earthworms reproduce asexually? Or by the way a lizard growing its tail when it gets cut off? Well such things are not possible if atoms cannot multiply and generate their own clones. Can they organize? Well yes again ! That is the entire funda of isomers ! They have the same atoms and they are the same molecules, well the only difference is that arrangement of atoms in two isomers are different, resulting in many different type of properties. Glucose - D is different from Glucose -L. All these colours we see in the external world are due to specific organization of atoms at the micro level. And lastly atoms can destroy too ! That is the entire concept of Einstein's theory of relativity. Matter can transform to energy. All the radioactive decay that we see around is basically atoms destrying themselves.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;God is omnipresent that is He is everywhere. Atoms too are. All matter visible and invisible are made up funadamental particles called atoms. It is found even in the boiling sun and at the coldness of Pluto. So atoms are spread everywhere.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;God is divinely simple i.e. He is full by himself. Atoms too are for all of them consists of same proton, neutron and electron. Only the number of electron differs and this is necessary to give it various unique attributes. This can again be compared with the numerous powers God is said to manifest.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;Last but not the least, like God, atom is eternal but can manifest itself depending on the need and time. This is verily explained by quantum physics; which says that atom can both be a wave and particle. Numerous experiments have proved it.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;So is Atom God? I think so after all these reasonings.&lt;br /&gt;&lt;/div&gt;&lt;/strong&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;&lt;/span&gt;&lt;/strong&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Possible Flaws&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;Like all good scientists, I calmed down after the initial euphoria and began to think the possible flaws of my reasoning. We basically do to save our skin from any arguments. To my dismay I found too many flaws in my reasoning. I have noted down here a few important and not so obvious once.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;1- Throughout my reasoning I used "molecules" to defend my arguments and not 'atoms' per se. It is more of an implicit assumption that the differences in the molecular level will be reflected in the atomic level. Well sometimes it is true, sometimes it is false. Even the molecular theory says that the properties of the molecules may be fundamentally unique from that of the atoms it is made of.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;2 - There are so many atoms. The periodic table has 118 elements. But God is one right ? So are there are 118 Gods? well the only way I thought of countering this is that we have so many Gods like Krishna, Rama, Vinayaka and so on, each representing a different functionality of the same power. So all these atoms are representative of different functionality. But here again numerous questions come. They are representating "whose" functionality? So is there still a common source? From where do the electrons and protons come? What makes them join a nucleus in a particular number and is there a common sink for the electrons, protons and neutrons?&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;3 - Regarding the omnipresence of atoms, well how can we be sure of that we are encountering the &lt;em&gt;same&lt;/em&gt; atom and not the &lt;em&gt;similar&lt;/em&gt; one. Logically speaking the probabilty is very low.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;4 - Particles smaller than the atom has been found. Quarks are supposed to be building blocks of atoms. but then this counters that God is creato and not the created ! So is quark God? Then this entire reasoning is flawed.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;5 - I said that atoms are found wherever we have visible and invisible matter. But then what about space? There no matter is present? So is that place "godless"? Is God's omniprescence challenged there?&lt;br /&gt;&lt;/div&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;&lt;/span&gt;&lt;/strong&gt;&lt;div align="justify"&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Social Implications&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;Flawed or not, my theory has lot of social implications. For the first time I can prove God is one ! Through electron microscope one can observe atoms and find that basically they are same types having the three basic components. There is nothing like a Ram atom or Rahim atom. So nothing will be left to imagination and debate whether they are same. People can see and feel God as something tangible. Its work and beauty can be appreciated. And respect for it too develops. with respect, a sense of fear comes and hence the powers of the atom can be utilised and not misused. So laws become simpler with CTBT, and NPT coming to an end. And most importantly religion becomes practical giving no scope for hooligans to play with innocent emotions in name of God ! Fatherhood of God and brotherhood of man will become the order of the day and not something to be delivered from a podium. And in reality we can start the day with god, spend the day with god and end the day with god.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;strong&gt;So what say, is atom God?&lt;/strong&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3830436206291602827-2881408356142892863?l=mentalprojections.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://mentalprojections.blogspot.com/feeds/2881408356142892863/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=3830436206291602827&amp;postID=2881408356142892863' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/2881408356142892863'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3830436206291602827/posts/default/2881408356142892863'/><link rel='alternate' type='text/html' href='http://mentalprojections.blogspot.com/2007/09/is-atom-god.html' title='Is Atom God?'/><author><name>Surya</name><uri>http://www.blogger.com/profile/07383275190790533795</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://3.bp.blogspot.com/_K0-hS5TAhmg/SmyG8l-qWjI/AAAAAAAAADE/XAutTRZ1YYM/S220/Image053.jpg'/></author><thr:total>0</thr:total></entry></feed>
